Sunday, August 9, 2020

guinea pigs. what have we done to them?

it was the other night, walking home with groceries, maskless, that i was thinking about the virus, and potential vaccination approaches. with all of this skepticism around basic science (people challenging the science around antibodies, for example) that i'm pushing back against, it's frustrating that we're not seeing a more healthy skepticism around vaccine use; the potential dangers of handing out an untested vaccine don't seem to be registering with the general population, who seem a little bit frighteningly naive about the safety of untested vaccines, as they've been conditioned to be by a media that understandably targets vaccine skeptics as a public health nuisance.

but, i need to stress that a tetanus shot has been widely tested for a long period of time. we know that adverse reactions are rare, and it's a relatively safe way to protect yourself from something that can legitimately kill you. it's going to be impossible to do proper testing with these covid-19 vaccines before releasing them; the safety trial is going to be the first deployment of the vaccine.

so, the people that get the vaccine first are going to be...guinea pigs. you want to argue you should give it the elderly first, but given that the first recipients are going to be guinea pigs, is it potentially better to give it to a more resilient population, like kids?

but, then do you support treating kids like....guinea pigs?

and, i stopped and decided that, no, i don't support treating kids like guinea pigs - it is the elderly at risk, and they must assume it.

but, then i stopped to realize that i don't even support treating guinea pigs like guinea pigs.

what have we done to these creatures? we have entirely co-opted their identity, fully stolen their existence from them. for when we think of guinea pigs, we no longer imagine vibrant, high-strung rodents flopping around the edges of the forest floor, but imagine animals in cages under human experimentation. they exist, in our language, solely for our own amusement.

there's a historical parallel in how we've used racial terms to refer to slaves in various languages, so that the word that we use to describe that racial group is the same word we used to describe the concept of a slave. in english, we've adopted the word slave from anglo-norman invaders, who brought it to the island with a germano-latin ruling class that enslaved the slavic-speaking speakers to the east of europe, largely to sell them to the arabic rulers in the middle east. so, in english, our word for slave is the same as our word for slav. in arabic, the concept of slavery is intrinsically tied into the physicality of blackness, which is something that partially developed in the united states, as well.